Disney Princesses as Strong Women: Aurora’s Autonomy

Time for Sleeping Beauty, one of my favorite Disney movies. Unlike with Snow White and Cinderella, Aurora is not the main character of her film despite being the titular character. She actually only has 18 minutes of screentime. However, that doesn’t mean her character is irrelevant–her journey actually embodies the film’s themes of freedom vs. fatalism, and offers a message about objectifying women besides. Her parallel, Phillip, and the three fairies are the ones who undergo more direct arcs, but their arcs tie into Aurora’s character as well.

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As a disclaimer, there is room for legitimate criticism of Sleeping Beauty and this is not going to invalidate any valid criticism of the film or on Aurora, but rather offer a different perspective on her film and specifically on Aurora as a character. 

Aurora is no object, despite everyone’s attempts to objectify her and to reduce her to a side character, a role essentially forced on her by other characters and a role she struggles with. The only one who doesn’t objectify and stifle her, in fact, is Philip (and arguably her parents, but her relationship with Philip is the relationship the film gives more weight). She and Philip share a similar struggle for their own autonomy, to write their own stories. This journey they take is really what defines the story, and ties in nicely with expected themes in a fairytale for kids such as growing up. 

I should also state that the adults who objectify Aurora are almost entirely well meaning, except for of course Maleficent. Her parents love her and are noted to have tried for many years to have a child before she was born. The fairies raise her and love her. But that doesn’t mean they are perfect in how they go about showing their love. 

Let’s start at the beginning. The three good fairies arrive at Aurora’s christening, and Flora grants Aurora the gift of beauty.

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Fauna grants her the gift of song. 

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And then Maleficent shows up and like any party pooper, projects her own anger at Aurora’s parents onto Aurora, cursing her to prick her finger on a spindle and die on her sixteenth birthday. And that’s when Merryweather intervenes, changing it so that true love’s kiss can awaken her. 

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Merryweather’s gift gives freedom in the middle of the fatalism offered by both the well-meaning Flora and Fauna and the malice of Malecifent. Beauty is not Aurora’s defining trait–kindness and empathy are–but as we see, Maleficent and her raven will repeatedly use Aurora’s fated good looks to find her. In other words, it can be seen as a way of objectifying her. Merryweather’s gift, for her part, still relies on someone else to save Aurora. As we’ll see, that’s a problem through the entire film–Aurora wants to do things on her own, but people continually refuse to let her. Consequently when she finally does do something more or less on her own, it’s not really on her own. It’s in a trance and it almost kills her. 

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King Stefan decides to fight against fate by burning every spindle, but it’s not going to be enough to stop Maleficent and the fairies know it, at which point Fauna proposes turning Aurora into a flower. Again, objectification. The other fairies point out Maleficent sends frosts to kill all Fauna’s best flowers and that would probably be what became of Aurora if she did so. Maleficent knows everything but “not love or the joy of helping others” and so they decide to adopt Aurora and raise her in secret as “It’s the only thing she can’t understand and won’t expect!” Maleficent does not understand beauty–hence the killing flowers–and she doesn’t understand internal beauty like empathy and kindness (the traits that Aurora will possess as well) either. The king and queen agree and the narrator notes that “their most precious possession, their only child, disappeared into the night.” Referring to Aurora as a possession is telling. People keep defining Aurora by who she’s related to and what her destiny is, instead of who she is and what she wants. 

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When Aurora grows up and goes into the forest, she sings, calling all the animals to her. She sings:

I wonder, I wonder, I wonder why
Each little bird has someone to sing to
Sweet things to a gay little love melody?I wonder, I wonder if my heart keeps singing
Will my song go winging to someone who’ll find me
And bring back a love song to me?

The lyrics point to Aurora’s empathy, in that she is relating to the birds (don’t take it too seriously, it’s a fairytale). Her kindness is karmic as it often is in Disney films: be kind to the least of these and they will be kind to you. 

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However, Aurora also voices a complaint to her woodland friends: the three “aunts” she has treat her like a child and try to keep her from getting to know anyone. The only time she can express what she wants for herself is in her dreams (which, by the way, pretty accurate describe exactly what will happen in the later story). She wants autonomy, to write her own story and go after what she wants, but she doesn’t want to hurt the people who raised her. It’s a tension pretty common in coming of age stories. 

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Philip then overhears her song and immediately comments, “Beautiful.” On his way to find her, his horse stumbles and he is thrown in the river, which is symbolic also (as Aurora’s dream is) of how in the later story he will have to go through ugliness and physical pain to reach what he deems beautiful. Aurora’s woodland friends then steal his clothes and run away towards her, again foreshadowing how things will be taken from him later on (his freedom, by Maleficent)–but this time he meets the voice he was seeking as a result. He needs help to reach Aurora this time, and he will during the later battle as well. Autonomy doesn’t mean doing everything on your own and ditching wise advice or your loved ones. 

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Aurora and Phillip’s well-known song “Once Upon a Dream” is really beautifully sung, and includes the lyric “visions are seldom all they seem.” This is a major theme in Sleeping Beauty: nothing in this movie is as it seems. Aurora thinks Phillip is a peasant and he thinks likewise of her. She thinks her name is Briar Rose and she’s an orphan: she’s a princess. In an effort to protect her, the fairies have kept her naive and in essence lied to her of omission, and it’s going to backfire. 

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As they dance, she ducks away from him and he has to convince her to come back by empathizing with her: singing the same song. 

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The song ends with them standing on a cliff, viewing the castle together (symbolic of looking over the future together). Again, to quote this amazing article about Snow White

they share a song together, which is Disney/musical theatre code switching for “romantic/sexual love.”  Generally speaking, the big waltz that Disney’s romantic duos share at the end of the movie is their act of sexual consummation—sex without sex on Disney terms

(Please don’t think I’m saying it’s sexual–it isn’t at all. It just has the same emotional weight/meaning as a sex scene would in a romcom.)

Back at the cottage, Merryweather expresses that their plans for the party should “consider what Rose would want!” The thing is… the fairies haven’t really been doing that. In fact, their focus on what they want for Aurora (pink or blue dress) leads to a petty fight that gives Maleficent’s raven a direct map to where Aurora is. Of course, they love her. They do. But keeping Aurora in the dark as to the truth is no different than the curse to put her to sleep. Aurora has been asleep sixteen years, and waking up to the truth is pretty brutal for her. When she returns home, Aurora tries to get her aunts to experience her joy with her, dancing with Fauna.

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But when they tell her who she is, they hurt her. They’ve been thinking of what they think is best to protect her as their essential daughter, as a princess, as a good person, without considering what she wants, and she’s left sobbing. 

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Philip does the same with his father as Aurora did, since they are parallels: dances with his father in his joy. He doesn’t care that, to him, she isn’t a princess, and to Aurora he isn’t a prince. In fact, Philip tells his father she is a “peasant girl.” Hubert says “you can’t do this to me. Give up the throne? The kingdom? For some… nobody? … I won’t have it!” But Philip rides off anyways. He chooses his own destiny; this being a fairy tale, of course the girl he is in love with is Aurora after all.

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Aurora complies with the fairies’ demands of her destiny and almost dies as a result. She also does not speak again for the whole film, which is fitting, because she has lost her voice to the best of intentions. The fairies take her into a room in the palace and bolt the door and pull the drapes, showing how they’re locking Aurora into something she does not want. 

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They put the crown on her head saying “it is thy royal duty” and she falls into tears and then into Malifecent’s trance. 

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When the fairies find her after she’s pricked her finger, her crown has fittingly fallen off.

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Again with the message of things not being as they seem, the kingdom celebrates Aurora’s impending return with fireworks as the fairies cry over the princess, because the curse they tried to fight happened anyways. The fairies put everyone to sleep, which is fitting because they really are responsible for this situation. They will make up for it by helping Phillip, Aurora’s parallel.

Maleficent tells Philip (mockingly): “A wonderful future lies ahead of you. You, the charming hero of a fairytale come true.” She insists on writing his story for him, in other words, telling him the girl he loves is Aurora and he has to wait 100 years for her to let him out. 

Phillip responds by fighting against his bonds and thereby her version of his future.

The fairies save Phillip by giving him the shield of virtue and the sword of truth–truth, of course, being what they did not give to Aurora. And it is indeed this sword of truth that eventually kills Maleficent even when the shield tumbles away during the battle. 

They also warn him that the road ahead he has to face on his own. He controls his destiny. As he leaves the dungeon, the fairies lead him. 

After the raven alerts the castle that Philip has escaped, Philip steps up and leads the fairies, symbolizing his growing up.

When Maleficent transforms into a dragon, the fairies hold Merryweather back from doing the actual fighting, though they do give him direction. 

When Phillip kisses Aurora, everyone wakes up, showing the power of choosing your own path enlightening everyone. Hubert, Phillip’s father, remembering his son’s proclamation of love for a peasant woman, starts to cancel the betrothal of Phillip and Aurora, because he has woken up accepting his son’s agency for his own life. However, then Phillip and Aurora show up together, so all’s well that ends well. 

Keeping Aurora in the dark really wasn’t that different than putting her to sleep. In the quest of her loved ones to protect her, they also ensured Aurora’s fate. Sleeping Beauty is, in essence, an almost-tragedy. However, Aurora’s internal beauty/empathy and karmic kindness are what save her, in that they are why Phillip falls in love with her. It’s that man she’s already in love with, the man she chose to love, who rescues her. It’s her love and her decision to love that helps set in motion the events that will eventually help her wake up and find freedom. 

Thanks for reading! Up next, Ariel from The Little Mermaid. For previous entries in this series, see here:

Disney Princesses as Strong Women: Cinderella’s Courage and Compassion

Ah, time for one of my favorite princesses and perhaps the most common target of, for lack of a better term, haters. As a film, Cinderella is a surprisingly realistic portrayal of abuse and how abuse survivors cope, as well as an optimistic fairytale.

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As a disclaimer, there is room for legitimate criticism of Cinderella and
this is not going to invalidate any valid criticism of her film, but
rather offer a different perspective on her film and specifically on Cinderella as a character. 

Cinderella is too girlish! Cinderella waits for a man to save her! Or so the criticisms go. As for the latter, that’s blatantly not true according to the story, and as for the former, well… I’ll quote part of what I said in my Snow White analysis here, adapted for Cinderella:

If you… devalue her based on the strong presence of her
traditionally feminine traits while ignoring her very real and very
present strength[s], perhaps you should be reexamining your own sexism.

As for Cinderella herself, her defining traits are not that she cooks and cleans–she sings as she does so, but she also doesn’t voluntarily do any of it, unlike Snow White. She does however do almost everything out of compassion both for others and for herself. Why compassion is seen as a feminine trait is honestly another discussion all together and it’s disturbing that this does appear to be a common assumption. Compassion is good. The answer isn’t to not emphasize  compassion in a female character (who, by nature of existing in a fairy tale for children, is going to be a relatively simple character), but rather emphasize it for male characters as well. Cinderella (1950) does also play with gender roles several times, notably with Lady Tremaine (the wicked stepmother) and with the Grand Duke. 

This film goes out of its way to highlight Cinderella’s compassion as the trait that is most beautiful about her, though it’s certainly a valid criticism that the stepsisters are noted to be “awkward” (the film never uses the word “ugly”) and Lady Tremaine is noted to be jealous of Cinderella’s beauty–but also her charm, aka her personality. 

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It’s noted that Cinderella’s father married Lady Tremaine only because he felt his daughter “needed a mother’s care.” In other words, the man’s own insecurity and belief that he wasn’t enough led to him marrying the woman who would later abuse Cinderella. In other words, because he didn’t think he could be enough of a feminine influence on her, she wound up being abused. Damn you sensitive masculinity. 

But it’s also notable that the father is noted to love his child very much, and that compassion is clearly very important to Cinderella’s journey. Under her father’s care, the chateau she grows up in is noted to be beautiful, but once he dies Lady Tremaine “squanders” the fortune on her daughter’s “vain and selfish” interests, letting the chateau fall into disrepair. The chateau can be seen as symbolic of Cinderella herself in some ways, but also of Lady Tremaine–the more energy and time she spends on her selfish jealousy, the more she doesn’t realize that her inner beauty is falling into disrepair.

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Cinderella’s got a backbone. The girl is not a pushover even when she’s being ordered around. Starting from her very first proper scene, wherein she teases the birds for waking her up and tries to stay asleep. But she can’t, because she’s got to face the world, which is not as kind to her. She grouses at the clock, complaining that “even he orders me around.“ When Anastasia and Drizella accuse her of deliberately putting a mouse in her cup, she starts the conversation with her stepmother with “oh please, you don’t think that I–” She tells them “I’m still a member of the family.” She is smart. She is polite to her abusers, yes (often, unfortunately, that’s realistic and a survival strategy) and even kind to Lucifer, the privileged fat cat (and the best character). And yet Cinderella doesn’t take Lucifer’s bullshit, sarcastically telling him “I’m sorry if Your Highness objects to an early breakfast.” She has spunk.

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However, Cinderella is also naive and prone to losing herself in dreams. Dreams are coded as positive in Cinderella, but also as something that doesn’t suffice as a long-term solution. Instead, dreams are tools that help you escape. For example, the Fairy Godmother’s illusion is basically a waking dream that enables her to reach her escape. But the Fairy Godmother also warns her the dream comes with a time limit, and she needs to pay heed to it (and almost doesn’t): “But like all dreams, it can’t last forever.” The next morning, Cinderella again loses herself to her daydreams, humming and singing and so lost in her dreams that she doesn’t hear her animal friends trying to warn her that Lady Tremaine is about to lock her in the tower. Which she does. 

Yet without dreams, Cinderella could not have survived the years leading up to her dream becoming a reality for a few hours. As she directly states, while Lady Tremaine can take almost everything from her, no one can order her to stop dreaming. While Cinderella is trapped in an abusive situation, she desperately wants to leave, and she believes she will escape some day. A dream, for Cinderella, is escapism, because she can at least be free from something the film itself directly calls “abuse” and “humiliation.” Dreams are not silly; speaking as an abuse survivor myself, sometimes that’s all you have. In her song “A Dream is a Wish Your Heart Makes,” she sings: 

In dreams you will lose your heartache 

Whatever you wish for you keep

Have faith in your dreams and someday

Your rainbow will come smiling through

No matter how your heart is grieving

If you keep on believing

The dream that you wish will come true.

Is it simplified? Sure. But that’s a beautiful message to give kids suffering. And given the dual coding of dreams as being something you cannot lose yourself in either, it gives a practical message of acting on your dreams as well. 

Cinderella’s compassion is primarily shown through her treatment of the pesky animals, the ones that disgust her stepsisters (like mostly mice, but also birds and Bruno, the dog whom Cinderella warns the stepmother wants to kick out).  But she encourages the mice to be smart and Bruno to learn to like cats (aka Lucifer) if only for practical reasons (because they’ll throw him out otherwise). I think this reveals a good deal of Cinderella’s mindset: that she does what they want her to do because she wants to survive. She wants a warm bed and food, and running away all on her own would ensure she’d lose that. Abuse victims do genuinely weigh their options like this, and choosing to stay (especially as a dependent, like Cinderella is) is not something that should be condemned. 

The moment Cinderella hears that a mouse (GusGus) is in the rat trap, she stops what she’s doing and rushes down the stairs. In other words, while she can’t yet escape, she’ll be damned if she’ll let someone else suffer abuse in a trap they can’t leave. Not only that, but GusGus is terrified and Cinderella notes as such, and asks for someone who better understands (Jack) to talk to him, and even though GusGus is aggressive at first, Jack’s insistence that they like him and Cinderella likes him coaxes him out of the cage. In other words, compassion and kindness enable him to make a courageous choice and leave the cage. 

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GusGus is the opposite of Cinderella in some ways: he directly wants to challenge Lucifer until Jack begs him not to. He wants to fight, but practically speaking, it’s just stupid for a mouse to go up against a cat, and Cinderella too lacks the means to go up against her stepfamily. It’s a realistic portray of abuse. GusGus also repeatedly makes naive choices, but in contrast to Cinderella, he tends to be more active (taking risks that aren’t exactly the wisest). For example he gets attacked by the more powerful chickens in a quest for food and they steal his food (it’s foreshadowing to the later scene where the stepsisters will tear Cinderella’s dress from her), but Cinderella intervenes and she gives a downtrodden mouse some food.

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Like Snow White, Cinderella’s kindness is rewarded, in that the mice and birds are genuine friends to her (it’s a kids movie don’t take it too literally). They help her make her bed, shower, etc. in the morning, and they then make her dress for her when she doesn’t have time to do it herself. And again, there is a realistic portrayal of abuse in that the stepmother dangles a false hope/dream in front of Cinderella: finish all your chores and get something nice to wear, and you can come–but she fully intends to never let Cinderella come by giving her extra chores. 

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Despite being a fairytale, in Cinderella, compassion is not always rewarded by things working out. The stepsisters are not just jealous of Cinderella’s looks and her own compassion, but the compassion given to her. They don’t want the beads or the sash, but Lady Tremaine manipulates them into tearing them from Cinderella. Again, it’s realistic to abuse, because parents will often mobilize and manipulate other children to target one. 

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This is Cinderella’s nadir, in which she sobs, “It’s no use. No use at all. I can’t believe. Not anymore. There’s nothing left to believe in. Nothing,” That’s pretty dark for a kid’s movie, but honestly… don’t we all know that feeling? I certainly do. Cinderella’s arc is about learning to be courageous and take steps in that courage, and this is the moment all of it deserts her, because the one thing she has that connects her to others–compassion–appears to have all been for naught.

What gives Cinderella the push of courage she needs to leave the chateau? The compassion of the fairy godmother. And the fairy godmother makes the ordinary things, the despised things like mice and Bruno (an old dog at risk of being thrown out) into magical things, again reinforcing the theme that the ordinary can be extraordinary, and that the real magic is in the compassion and love she shares with her friends (who are animals because it’s a kid’s fantasy movie). In the end, though the dress they made for her was destroyed, she still couldn’t get to the ball without her friends. 

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So Cinderella is off to the ball, and that’s when she will meet the prince–who is having to deal with his own issues. The Grand Duke is not nearly so abusively coded as Lady Tremaine, but he is kind of unreasonable and threatening towards his vizier. He also plays with gender roles in that he is the father begging his son to marry and make babies because he wants to hear the little feet of his grandchild. He literally dreams about it, and again shows the potential danger of becoming too attached to dreams in that he’s not very nice and is pretty controlling in his wishes to make dreams happen (aka, there’s not a ton of compassion). That being said he’s coded comically and does want his son to genuinely fall in love. Also of note: usually the nagging parent desperate for grandkids in fiction is a mother, not a father. 

At the ball, the Prince’s sees Cinderella wandering around, lost and out of place, and goes to comfort her. His compassion leads him to her. 

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They sing a song together, and, well, to quote this amazing article about Snow White

they share a song together, which is Disney/musical theatre code switching for “romantic/sexual love.”  Generally speaking, the big waltz that Disney’s romantic duos share at the end of the movie is their act of sexual consummation—sex without sex on Disney terms

Again, it is not sexual. It just conveys the same emotional meaning for the characters as sex would in a romcom. It’s a fairytale for kids so of course they fell in love in a few hours–that isn’t meant to be a recipe for real life love advice. She also doesn’t know he is the prince and says as much when she leaves, telling him “I haven’t even met the prince yet!” as an excuse to run. In other words, contrary to the common narrative that she went out looking for a man to save her, she did not. She went out looking to have a good time and happened to find a man. 

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The song they sing is “So This is Love” and includes the lyrics “My heart has wings/and I can fly.” Because Cinderella–she’s free now. And throughout the rest of the film, she is free. The guards try to stop her as she flees under the time restriction but she makes it through the palace’s gates. No one and nothing–not the royal guards, not the chateau she grew up in, not the cruelty of her stepmother and stepsisters–can hold her back now. Even though she does go back to the chateau as many abuse victims do, her compassion has enabled her to make connections that will have set her free, and she will run to physical freedom soon enough. 

Her stepmother realizes it too: once Cinderella hears the man she was dancing with was the prince, she drops the trays (symbolic of her servanthood, as she’s repeatedly shown carrying those trays) in shock, and as Anastasia and Drizella threw clothes and orders at her to help them get dress, she dreamily shoves them back into their arms and goes to get dressed herself instead. 

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When the stepmother locks her in the room, it’s the mice who face off with Lucifer, but this time not for mere food, but for their friend, and they free her. The mice dive straight into the teacups to get the key from Lady Tremaine, which is also a callback to an earlier scene in which GusGus was trapped in a teacup to hide from Lucifer.

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The man is also about to give up and is distraught when Cinderella is finally freed but Lady Tremaine smashes the slipper. But Cinderella pulls out another slipper, again showing herself capable of helping other people scared of people in power over them. Her compassion saves her, and saves others around her. When Cinderella gets married the mice and old horse and Bruno, who all played a role in freeing her from Lady Tremaine and also escorted her to the ball, are celebrating with her. Because Cinderella’s story is meant to give hope to the people in her story, and to the audience. 

A dream cannot save you, but it can give you a chance to escape by giving you the hope you need. Compassion and courage is what will save you. I think that’s a beautiful message within Cinderella

Thanks for reading! Up next, Princess Aurora from Sleeping Beauty–which was one of my favorite movies as a kid. For previous entries in this series, see here:

I am curious, why didn’t you enjoy “Brave”?

Take what I’m about to say with a grain of salt since I’ve only seen it once many years ago! and it is solely my opinion and if you love Brave please love it and enjoy it and know that you are entitled to disagree! I also don’t hate it, for the record, but I am just very “meh” about it so. 

but this gif sums it up:

Like I get it you’re a cool Disney Princess film who don’t need no man. Or this one:

“I’m not like a regular Disney Princess film. I’m a cool Disney Princess film.”

Essentially I just didn’t think it was a good film, and despite being an ardent feminist myself, I was kind of like *eye roll* with how hard it was trying to be feminist because it seemed like it was more concerned with how it was perceived than with telling a good story. It focused on its message–which was a defensive message even–at the expense of like, everything else. It relied so much on telling instead of showing with “I’ll be shooting for my own hand!” and like a dozen other lines that were shade at their previous films. If you want to make a good modern feminist princess film, Frozen or Moana are good contrasts that show instead of telling. Elsa and Moana don’t wind up with anyone and they doesn’t need to. But the point of their films is something other than “I’m a different kind of princess.” Merida’s conflict with her mom was definitely the best part of the film, but I felt like the “I’m different!” parts overshadowed the rest of it. 

Disney Princesses as Strong Women: Snow White’s Self-Esteem

You know all the hot takes about how Snow White is everything wrong with Disney Princesses? Well, what if I told you the film makes it explicitly clear she saves herself with her belief in her own worth and her willingness to grow? 

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I’m finally getting around to something I talked about months ago: defending Disney Princesses as characters with a lot to offer besides poofy dresses and songs that will never leave your head. I’ll be writing a post for every princess, probably going in chronological order by film release year. I also plan to do a couple movies where the characters aren’t official Disney Princesses, but are so in my heart (Esmeralda, Megara, maybe Jane?), and I’m probably not going to do Merida, because she’s the only princess whose movie I don’t particularly enjoy.

There are plenty of legitimate criticism of Snow White and the Seven Dwarves. It’s very 1930s in terms of its view of women and portrays Snow White happy to cook and clean and take care of men. That’s a legitimate critique and this is not going to invalidate any valid criticism of her film, but rather offer a different perspective on her film, and specifically on Snow White as a character. She’s not an exceptionally complex female character, but I think she’s a good one who works excellently in the story she’s in. She does indeed have an arc–one of growing up. If you evaluate her and devalue her based on the strong presence of her traditionally feminine traits while ignoring her very real and very present strength, perhaps you should be reexamining your own sexism. 

I’m going to reference this excellent article on Snow White several times in this meta; I highly encourage you to check it out! I found it after my rewatch and was excited because it talks about some of the same things I plan to talk about. 

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So let’s dissect this film and Snow White’s character. 

At the start of the story Snow White is dependent on the queen. 

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She’s her stepdaughter and despite being a future ruler and displaying many competent traits of a leader, she is not yet mature enough for to be a leader. The story traces her maturation, and throughout her arc, one trait stands out: Snow White has a healthy sense of self-worth, a far cry from an insecure girl waiting for a prince to save her.  

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When the Queen asks that famous question–“Mirror, Mirror, on the wall, who is the fairest of them all?” and the Mirror tells her it’s Snow White, the Mirror also adds “rags cannot hide her gentle grace; alas, she is more fair than thee."  He then does cite Snow White’s physical traits, but grace itself may not be just physical (as it is not in the original fairy tale). Snow White’s beauty comes from within, and the Queen has absolutely none of that. Her stepmother’s jealousy can also be seen as stemming from her dislike of Snow White’s internal beauty. Snow White is a mirror that exposes her flaws. 

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It’s not her physical beauty that’s so much the issue (as the Queen’s willingness to sacrifice her physical beauty in the end so long as she gets to poison Snow White reveals): it’s that Snow White never doubts who she is and her own value despite the Queen doing everything to take it from her, ordering a princess to be a scullery maid. In other words it’s the Queen’s own insecurity that dooms her, and Snow White’s self-confidence that saves her.

Pan to Snow White. She sings "I’m Wishing” for someone to come and save her. One line is “I’m dreaming of the nice things he’ll say!” So basically, Snow White knows she deserves better than the way she’s being treated now, even though she’s making the best of it. She wants someone to be nice to her. That’s actually a fairly healthy attitude, and she’s not the first abused kid to want someone to save her. The thing is? The Prince does not take her away from this abusive situation. Snow White takes herself away from it. 

The Prince apologizes for scaring her and then waits for her outside, below her window. They share a song, and at the end of the song, a dove, a symbol of purity, kisses Snow White on the lips, flies to the prince, and then kisses the prince on the lips. 

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As the article I mentioned earlier states:

they share a song together, which is Disney/musical theatre code switching for “romantic/sexual love.”  Generally speaking, the big waltz that Disney’s romantic duos share at the end of the movie is their act of sexual consummation—sex without sex on Disney terms

In a fairytale, this is the equivalent of the sex scene in a romcom. (I’m not arguing it’s sexual; it isn’t. It just conveys the same emotional meaning for the characters.) 

(As for the criticism that Snow White and the Prince fell in love in one day… it’s a fairy tale, aka a simplified story made to encourage kids. It’s not meant to be a life rule book showing kids how to live and what to expect in life; it’s meant to encourage them, to teach that the world can be good and suffering doesn’t have to define your life which given that this was made as the US started to emerge from the devastation of the Great Depression might have been relevant to people’s lives. I’m not going to delve into a historical criticism but suffice to say a story is going to address the needs and questions of its age. There’s a reason Elsa tells Anna you can’t marry a guy you just met in a film made in 2013 vs a fairy tale made in 1937. But along those same lines, if a story remains popular with young kids after 80+ years I’m going to suggest it has something else to offer kids besides pretty dress kiss with a boy at the end. Like, for example, a message of hope that most fairy tales intrinsically have.)

In order to kill Snow White, the queen commands the hunter take her to a place where she can pick wildflowers. This is kind of a Thing with Snow White. She finds beauty in the things around her, as the article says. That’s been consistent since her introduction where she’s scrubbing the stairs, sighs, and then gets up and sings about wishes and daydreams. I don’t think it’s a bad thing to encourage someone to find beauty/worth in the things around them, or to dream, because Snow White pretty clearly also sees herself as having worth. 

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While out with the hunter, she finds a baby bird crying. The bird has lost its parents and is symbolically a lost child, aka Snow White herself, looking for the people to make it safe. And she reaches out. Her kindness, her compassion for a lost bird (aka her self-compassion which she extends outward) enables the bird to fly away to safety, and is what prevents the hunter from killing her. 

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She’s naive but not stupid. At the warning from the huntsman, she doesn’t insist he’s wrong. She runs. She runs into a forest where everything is ugly and the branches transform into hands grasping at her, symbolic of how the best she was trying to make of her world has now been shattered, and ugliness has entered.

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I think she’s earned a good cry. But all the eyes that were so terrifying to her turn out to be woodland animals, not terrifying monsters, and they come to her to check if she’s okay. The ugliness was an illusion created by fear. She frightens them when she sits up but assures them she won’t hurt them and tells them how she’s been afraid and befriends them all. Basically, this is showing that sometimes even though the world looks terrifying, it looks that way because of the fear inside you; there is still good in the world. And acknowledging fear is not a bad thing inherently, though she does then denigrate it a bit.

The song she sings is “With a Smile and a Song,” and some of the lyrics go:

There’s no use in grumbling
When the raindrops come tumbling
Remember, you’re the one
Who can fill the world with sunshine

I mean, I think grumbling is just fine. But the statement that “you’re the one/who can fill the world with sunshine” again reveals what Snow White thinks of herself. She does not think of herself as someone who is worthless, a bad person, despite what her stepmother has done for her. Snow White has good self-esteem. 

When Snow White goes into the dwarves’ house, she worries they have no mother (before she meets them) as she herself has no mother (again with the self-compassion directed outwards), and asks the animals to help her clean. She doesn’t do all the work on her own, in contrast to common criticism. She delegates, like a good leader. Also of note? She’s not the only character in the story who takes joy in her work and sings in it. The dwarves do as well, and they’re male. 

The dwarves are also much more worldly-wise: they are nervous and fear Snow White is a monster when they discover her in their house. In other words, while Snow White has much to teach them about… cleanliness, but specifically also beauty in the world, they have to teach her about how to be an adult about it. Wise as a serpent but innocent as a dove, really. The dwarves have the wisdom but not as much of the innocence as they could have, and Snow White has the innocence but not all the wisdom she needs to grow into a woman and therefore truly escape her stepmother’s control. The dwarves know that the Queen is evil from the moment Snow White mentions her, though Snow White naively insists the Queen will never find her in their house. And then the dwarves will warn her not to let anyone in the house. But she does. Sigh. 

It’s also worth mentioning that when the dwarves try to send Snow White away, she begs them not to, telling them that the queen will kill her–she is naive, but not ignorant, and values her own life. Snow White also negotiates being able to stay in exchange for cooking–essentially, she’s again redeeming the abuse she suffered by using the skills she gained from her abuse to survive.  Yes, she seems to enjoy cooking and cleaning and looking after people. It’s still a skill we were explicitly told the queen forced her to learn as a scullery maid. 

Snow White and the dwarves’ relationship is great. She is motherly, yes. She’s firm and not a pushover, proving that her sense of self worth does not stem from her ability to do these things. It’s also yet another example of her looking at the good in people and focusing on that rather than on evil. She knows she can accomplish good in the world, even banished to a cabin and away from the throne. She has confidence in this and exercises it. She’s the one who can fill the world with sunshine, and she knows it, and she’s also confident enough in who she is to learn and grow. It’s not as if Snow White has no insecurities–she does, as shown when she prays for her dreams to come true “and please make Grumpy like me” to God. She does want to be liked. She just doesn’t take her hurt over people not liking her out on others. 

So let’s discuss “Someday My Prince Will Come,” the song that’s always taken out of context. Snow White isn’t talking about some hypothetical rando. She’s talking about someone she’s met and already fallen in love with. Idk I think when you’re forced to run away and thus can’t be with someone you love because someone is out to get you for a trait you’re born with, hoping that they will find you is rather understandable. Perhaps even, dare I say it, admirable. As the article says:

She isn’t sighing, passively hoping that some nameless, faceless “Prince” will appear and whisk her away. She’s not just waiting for a man to rescue her. She is fantasizing about her prince, her love, the man she already knows and adores, making good on the implied promise of their song and marrying her. It’s cheesy, but it’s a lovesick fantasy, as so many lovesick fantasies are.

Snow White still has faith in her loved ones to treat her well despite being treated terribly by someone who should love her. Basically this is a simplified version of Sansa and Cersei’s struggle in Game of Thrones, but told to be appropriate for kids. The good aspects of Snow White’s innocence are present here. Despite being betrayed by her stepmother, she still has faith in people who claim to love her. 

In contrast, we have a return to a smug Queen. She realizes she’s been tricked with a pig’s heart and in a scene paralleling Snow White’s run into the forest, where she’s forced into a world with some ugliness to it, the queen literally makes her own descent into the horrific ugliness of the palace dungeons. 

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She climbs down a spiral staircase and the beady eyes of menacing rats watch her, but she’s not scared. She scares the raven in her study, as opposed to befriending creatures like her stepdaughter. The queen is naive like Snow White in some ways, but she doesn’t have the confidence to save her. Her fury that she’s been naive enough to be deceived causes her to rely only on herself, in contrast to Snow White’s good leadership via delegation. She declares “I’ll go to the cottage myself,” and she gives up the thing she’s been supposedly so jealous of Snow White for–her beauty–just to be able to kill the girl who points out all her flaws. Being the extra witch she is, she demands that the wind make her hate stronger. She revels in hate and in jealousy and ugly things.

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Hence, why she makes a poison apple. It’s a symbol of who the Queen is. As she even says to Snow White, it’s a most beautiful apple, but it’s really poisoned. And she knows Snow White will be alone and will help “a harmless old peddler woman.” She uses Snow White’s insecurities–her desire to be liked–and her strengths–her ability to find beauty in everything, and specifically not physical beauty which Snow White has never shown any preference for as well as her desire to help the abused (as the queen is attacked by birds who know what she’s going to do), and her hopes for a better future (the queen tells her it’s a wishing apple “to make all your dreams come true”)–to convince her into letting her into the house and then taking a bite of the apple. Abusers do indeed prey on their victim’s insecurities and strengths, twisting them to serve their own purposes. 

It’s explicitly not Snow White’s fault. But her naivete has consequences, and she can only be woken up by true love’s first kiss (are married ppl screwed), aka an adolescent symbol. Snow White is leaving her childhood naivete behind and growing up. As for the “He kisses her without her consent!” argument–like I do get it, don’t kiss an unconscious person, but that’s simply an incorrect understanding of the film in context. They’re in a relationship by fairytale film genre standards, and it was also going to save her life. That’s a seriously out of context argument. Snow White’s not getting buried because of her beauty is also a symbol again for how Snow White’s philosophy–being the sunshine–lingers even in the darkest of situations, like death, and is greater than herself, but also springs from herself. Like, the sun literally shines on her casket alone.

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And her happy ending gives hope to her subjects (the forest animals) and is supposed to give hope to the audience as well. 

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And oh look, her happy ending–the castle they go off to live in–literally emanates from the sun too, a callback to the line from “With a Smile and a Song” about how you are the one who can fill the world with sunshine. Snow White created her own happy ending. 

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As for the queen, she climbs with difficulty a mountain (symbolic again and a contrast to her descent earlier) and tries to wrestle with a boulder in the middle of a storm–a callback to her request that the wind and thunder strengthen her hatred earlier in the film. She dies because of her own insecurity, because of the hatred she asked for. It’s tragic. 

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So in conclusion:

Snow White is an abuse victim who decided to still appreciate the beauty in the world and wound up saving herself and inspiring people along the way. Legend. It’s her sense of self-worth and confidence that is precisely what makes her such a good fairy tale female character. 

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^^me to opinions chalking Snow White up to a weak-willed girl with no sense of self-worth except for a man. She earned her trophy husband, who, for the record, is not really any less developed than half the girlfriends of superheroes. 

I will be looking at Cinderella next! It may not be up for about a week since I’m rewatching the movies to analyze them, and that will take time. Thank you for reading this, and feel free to let me know your thoughts!

daveeddiggit:

itswalky:

gradlifethrugifs:

pureimagineering:

Here’s one of the reasons I don’t buy the cynical interpretation that Ariel gives up her identity for a man.

This screencap comes from her introductory scene. She’s searching through a shipwreck for human artifacts–which is her passion–when suddenly she’s attacked by a shark.

While fleeing, she accidentally drops her bag full of artifacts right in the shark’s path. Without hesitating, she chooses her passion over her safety, risking her life for a dinglehopper.

The girl is an anthropologist who studies humans. That’s her passion, that’s how she spends her time…that’s her identity.

Sure, Eric is the catalyst that leads Ariel to changing her species and leaving her family–he certainly intensifies her feelings–but they’re feelings she already has, and they dictate most of her life.

If Ariel had the chance to become a human before she met Eric, everything that we know about her suggests that she probably would.

Ariel is an anthropologist, I stand by this

Triton: Fuck your passion!
Ariel: okay

WHY DOES EVERYONE FORGET THAT THE SONG PART OF YOUR WORLD CAME B E F O R E SHE EVER SAW ERIC!?!?!?
Sorry to the OP for yelling but YES!!!! This is what I’ve been saying all along!!!!! She wanted to be human LONG before she met Eric. He was just the icing on her cake, as it were. So THANK YOU.